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suffering completely, with no more attachment for the Three Spheres¹. Put another way, their practice entails extinguishing the three sorts of craving which keep them prisoner in the thirty-one realms

This text discusses the concept of craving as the root cause of rebirth in the Cycle of Existence, using a story from the Dhammapadathakā to illustrate the journey of a female piglet that was reborn m

The Noble Truth of the Cessation of Suffering: A Conclusion The Lord Buddha taught that the cessation of suffering can be effected by extinguishing all craving through the prac- tice of the Noble Eigh

The conclusion on the cessation of suffering according to the Buddha highlights the need to extinguish craving through the Noble Eightfold Path. Once craving is eliminated, suffering cannot return. Ou

Impermanence [aniccān]: This is the built-in character of objects that are of a nature to change the whole of the time. Such things as the Five Aggregates of the Human Body are changing the whole of t

This text delves into the fundamental Buddhist concepts of impermanence (aniccān), suffering (dukkham), and not-self (anattā) as expressed through the Five Aggregates of the Human Body. It highlights

Dhamma Body — not with the human eye or the naked eye. All the knowledge that brought him to Buddhahood came by the ‘knowing’ of the Dhamma Body, not by rationale or reasoning with the logical (hum

The Dhamma Body can only be perceived beyond the human eye, allowing the Buddha to grasp deep truths about existence. His compassion drove him to teach the Noble Path for the liberation of others, adv

fort: doing of evils not yet done, maintainance of evils already done, not doing virtues not yet done and abandoning virtues already mastered. As for Right Mindfulness, he would immediately and defini

This excerpt explores the significance of the Eightfold Path, specifically focusing on Right Mindfulness and Right Concentration. It emphasizes understanding the aggregates of existence as they relate

The Three Cycles of Examination comprise: 1. Saccānāna: Knowledge of the existence of each Noble Truth over which the Lord Buddha had unequaled personal knowledge and which he could teach to others wi

The Three Cycles of Examination define knowledge concerning the Noble Truths which the Lord Buddha taught. Saccānāna pertains to the knowledge of each truth’s existence; Kiccanānā addresses the necess

If you look back at the life history of Koṇḍañña, you will remember him as being the youngest amongst the eight brahmin soothsayers selected to interpret the bodily marks of Prince Siddhattha shortly

The narrative recounts the life of Koṇḍañña, a notable figure among brahmin soothsayers who predicted Prince Siddhattha's future enlightenment. As the only soothsayer to accurately foretell Siddhattha

With those words alone, Bahiya was able to become an arahat. However, there are those, both in Thailand and abroad who look at examples such as that of Bahiya and come to the conclusion that you don't

This text delves into the spiritual journeys of Bahiya and Konḍañña, highlighting how Bahiya attained arahatship with minimal guidance, raising questions about the necessity of meditation for enlighte

deep meditation 114 defilement 122: different, for each inner body 135; of Angelic Body 135; of Dhammakāya Anāgāmi 137; of Dhammakāya Gotrabhu 136; of Dhammakāya Sakidāgāmi 136, 137; of Dhammakāya Sot

The text provides an in-depth examination of the Dhammakāya concept, explaining various levels such as Dhammakāya Anāgāmi, Gotrabhu, and Sakidāgāmi. It discusses the nature of defilements and how arah

Kakusandha (P. the name of a käya samphassa (tactile contact: past Buddha) see sense-contact) kalla (see embryonic precursor) käyasucarita (see wholesome kāma (see sensuality) physical deeds) kāmabhav

This text provides a glossary of key Buddhist terms, including definitions and insights into concepts such as Käyasucarita (wholesome physical deeds), Kāmabhava (sense-sphere existence), and various f

Speech at the transcendental level) see sense consciousness) manussasampatti (see worldly wealth) Mara q.v. (P. devil, demon) maggañāṇa (see knowledge of the path out of defilements) maraṇa (see dying

This text delves into essential Buddhist terms and their meanings. It covers concepts such as Mara (the demon), Mettā (loving-kindness), and the significance of terms like 'maraṇa' (dying) and 'mutti'

into the hell from whence they came. Some emerged from darkness into the light. They used their human life as a turning point for their unskil- ful past, doing only good deeds, making only progress be

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the temple, it was already too late — all too often they were carried into the temple feet-first on a pall ready for the cremation! Some considered their welfare both in this lifetime and the next.

The text dives into a range of topics that emphasize the importance of gaining knowledge and understanding various subjects. It encourages readers to engage with the material and explore further. For

my path. Through the purity of my Precepts and these truthful words may I never again return from almsround with an empty bowl." Only then did he part with the meal. Although the dog was thin and had

This document captures text from a book through OCR technology, aiming to deliver key information and insights. The content includes various topics relevant to the reader's interests, encouraging furt

there existed something else — something he had never known before. Then he started to realise that there must be a hidden meaning to the 'Middle Way'. That tiny spot at the centre of his body might b

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He taught: "Dig your well in search of the spring — Keep on digging, never rest — Dig shallow, no water’s to be found — Dig deep until you reach — and the water flows." Luang Phaw always maintained th

This book delves into the essential components of effective communication, highlighting techniques that improve interpersonal interactions. It covers verbal and non-verbal communication, the importanc

tion workshop as unbelievably large. When he an-uthorized his plans to build the Rong·ngahn·tahm·vijja, a supporter offered to sponsor the whole building. Luang Phaw forbade this however, saying that

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and monks. The left-hand room contained nuns and laywomen (upāsikā). Luang Phaw had a place at the front of the building, on the right-hand side next to the partition. Luang Phaw gave instructions for

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8 A Temple in Wartime When you need happiness, you should bring your mind to a standstill. Stopping is the manifesta- tion of success — it is the real happiness, to which the happiness of no oth

คำสอนในพระไตรปิฎกนั้นมีความหมายลึกซึ้งและสามารถนำไปสู่การปฏิบัติในชีวิตประจำวันที่ดีขึ้น ศึกษาแนวทางธรรมะที่ช่วยให้เราสามารถมีสติ รู้เท่าทัน และตั้งอยู่ในความดีได้ตลอดเวลา โดยสำรวจประเด็นสำคัญจากพระไต

Apart from bombs aimed correctly missing their target because of interception, another reason why bombs fell harmlessly in unpopulated areas was because bomb aimers could not find targets located in t

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